The
Muslim observes his Prayers to show devotion and obedience to Allah,
because Prayer is one of the greatest forms of worship that Allah
likes His servants to offer.
To thank Him for creating us in
the best form of creation.
Because He has guided us to the
Deen (Complete way of Life, Religion) of Islam.
Prayer is a
chance for a Muslim to express to his Lord whatever he feels and
needs through Divine Words of Allah i.e. the Qur'an.
To
remember his Lord and not forget His commands amid life's
pre-occupations.
To ask Allah, The Exalted, to give him aid
and continuous guidance in the darkness of life.
To
strengthen love and fear of Allah in the Muslim's heart so that he
might remain sticking to the Right Path of Islam, and its laws and
manners.
Gaining good rewards from Allah and having our sins
forgiven.
To rejoice when he finds himself on the Last Day
pleased with the great reward allotted to him in the Gardens of
Bliss.
Prayer is a unique training and developmental program
which, if well and devotedly performed, can achieve for Muslims many
valuable physical, ethical and spiritual gains such as cleanliness,
health, order, punctuality, brotherhood, equality, social
consolidation,
etc.
After you Stand facing
towards the direction of QIBLAH, that is the direction of the
Sacred mosque in Makkah, in(Saudi Arabia). you say Allahu Akbar"
(Allah is the Greatest). in the begining of the prayer While
standing, bowing, prostrating, and sitting, you should say
"subhaan allaah wal-hamdu lillaah wa-laa ilaaha illallaahu
wallaahu akbar." (Glory be to Allaah, and praise and thanks be to
Allaah, and there is no god but Allaah, and Allaah is the most
Exalted and Great.) you can say it in your language Then conclude
the prayer by turning your head to the right then left, each time
saying "as-salaamu alaikum." (which means Peace be upon you and
The Mercy of Allah! This way of performing salaat is permissible
for you until you can learn and memorize what should be said in
each movement and position of the salaat.remember you can say the
prayers in your language
Abu Dawood reported that a man
came to the Prophet Muhammed (peace and blessings of Allaah be
upon him) and said: "I cannot learn anything of the Qur'aan. Teach
me something that will suffice me." He said, "Say Subhaan Allaah
wa'l-hamdu Lillaah wa Laa ilaaha ill-Allaah wa Allaahu akbar wa
Laa hawla wa laa quwwata illa Billaah."(Glory be to Allaah, and
praise and thanks be to Allaah, and there is no god but Allaah,
and Allaah is the most Exalted and Great.)
The Prayer
in arabic is must only for people who
know arabic. You can not read koran (about 30 words only they call
it Fatihaa and Surah)while standing in prayers in your
language because God said it in Arabic and we have to say it as he
said it to make sure that we have his words not translation.
But all other parts of the prayers like SUPPLICATIONS u can say it
in your language. If u can not learn these 30 words there are easy
words u can use it and say it in your language here it is (Glory
be to Allaah, and praise and thanks be to Allaah, and there is no
god but Allaah, and Allaah is the most Exalted and Great.)
for new muslim he can use and say these words in his prayers for
all movements
PRAYER TIMINGS
Prayer timings do not
remain constant as they are determined by looking at the sun.
Consequently the time of a particular prayer would be different in
different parts of the World. Prayer Time Tables are easily
available at the mosques and Islamic Centers throughout the World.
Now-a- days electronic devices like 'TBilal" or "Spectronic" are
available in the market which can tell the prayer times of nearly
1000 major cities of the World. They are particularly helpful to
the Muslims travelling to non-Muslim countries However, the
following general timetable for prayers can fairly be observed in
almost any part of the World. There are five obligatory prayers
which are performed at five different times of the
day.
(1)
Salat-ul-Fair. The morning Prayer
It is the first of the
Five obligatory prayers of the day.lt can be performed at any time
between the breaking of the dawn till sunrise. It consists of two
raka's (two units as explained through the accompanying
postures).
(2)
Salat-ul-Zuhr. The noon prayer
It consiss of four
raka's, (4 units); Its time begins after the sun declines from its
zenith until it is about midway from setting.
(3) Sa la
t-ul -Asr. The afernoon Prayer
It consists of four
raka's (4 units). Its time begins soon after the time for Zuhr
prayer ends and extends to just before sunset
(4)
Salat-ul-Maghrib. The evening prayer
It consists of three
raka's (3 units). Its time begins just after sunset and extends to
a period of an hour and a half.
(5)
Salat-ul-lsha. The night prayer.
It consists of four
raka's (4 units) and its time begins about an hour and a half
after sunset and extends to dawn.
Of the 5 obligatory
prayers mentioned above, one of them contains two raka's, three
contain four raka's and one containing three raka's Each kind has
been explained separately. All the prayers (to be recited in
Arabic) and the postures in which to recite each prayer have been
explained with the help of the given figures. The figures have
been drawn in the order in which each posture is assumed and the
particular prayer recited. In order to memorize the prayer for
each posture the reader only needs to look at the number of the
figure and listen to the tape while looking at the transcript
which gives the Arabic prayer in Roman
letters.
To know the times of
prayers and Qiblah(Facing Makkah) direction go to
:
http://www.islamicfinder.org/world.php
http://islamicity.com/PrayerTimes/prayertimes.asp?region=namerica
THE PARTIAL
ABLUTION (Wudu')
Ablution Movie
Before offering the
prayer one must be in good shape and pure condition. It is
necessary to wash the parts of the body which are generally
exposed to dirt or dust or smog. This performance is called
ABLUTION (Wudu') and is preferably carried out as
follows:

1. Declare the intention
that the act is for the purpose of worship and purity, start by
saying Bismillah.
2. Wash the hands up to
the wrists, three times.
3. Rinse out the mouth
with water, three times, preferably with a brush whenever it is
possible.
4. Cleanse the nostrils
of the nose by sniffing water into them, three
times.
5. Wash the whole face
three times with both hands, if possible, from the top of the
forehead to the bottom of the chin and from ear to
ear.
6. Wash the right arm
three times up to the far end of the elbow, and then do the same
with the left arm.
7. Wipe the whole head
or any part of it with a wet hand, once.
8. Wipe the inner sides
of the ears with the forefingers and their outer sides with the
thumbs. This should be done with wet fingers.
9 Wash the two feet up
to the ankles, three times, beginning with the right
foot.
At this stage the
ablution is completed, and the person who has performed it is
ready to start to start his prayer.When the ablution is valid a
person may keep it as long as he can, and may use it for as many
prayers as he wishes. But it is preferable to renew it as often as
possible. It is also preferable to do it in the said order,
although it will be accepted from those who fail to keep this
order. Ablution in the said way is sufficient for prayer unless it
is nullified.by any reason.
Nullification of the
Ablution
The ablution becomes
nullified by any of the following 1. Natural discharges, i.e.,
urine, stools, gas, etc... 2. The flow of blood or pus and the
like from any part of the body; 3. Vomiting; 4. Falling
asleep; 5. Losing one's reason by taking drugs or any
intoxicating stuff.
After the occurrence of
any of these things the ablution must be renewed for prayer. Also,
after natural discharges, water should be applied because the use
of toilet tissues may not be sufficient for the purpose of purity
and worship.
The Complete Ablution
(Ghusl/Bath)
The whole body with the
nostrils, mouth and head must be washed by a complete bath before
commencing prayer in any of the following cases:
1. After intimate
intercourse; 2. After wet dreams; or night discharge; 3.
Upon expiration of the menstruation period of women; 4. At the
end of the confinement period of nursing women, which, is
estimated at a maximum of forty days. If it ends before, complete
ablution should be done. It should be pointed out that at the
start of the bath or ablution the intention must be clear that it
is for the purpose of purity and worship. Also, a person who is
performing an ablution, partial or complete, should combine his
performance with some utterances glorifying God and asking Him for
true guidance. The forms of such utterances are described in
detail in the elaborate sources of the religion. One, however, can
say one's own best utterances if one does not know the exact
wording. That is sufficient as long as it is in the praise of God
and is said with sincerity.
THE PRAYER
PERFORMANCE
Learn Here To Pray Like A Muslim
Free Online Video!

ALL THE PRAYERS HAVE BEEN
TRANSLATED FROM ARABIC TO UNDERSTAND THE MEANING.
Salat
Al-Fajr
| Salat Al-Zuhr | Salat
Al-Asr | Salat
Al-Maghrib | Salat Al-Isha
Click on the picture below
to watch
Salat: How to Perform Daily
Prayers
(I)Allah is
Great.
(A) Praise and glory be to
you O Allah. Blessed be Your Name, exalted be Your Majesty and
Glory. There is no God but You.
(B) I seek Allah's shelter
from Satan, the condemned.
(C) In the Name of Allah,
the Beneficent, the Merciful.
(D) Praise be to Allah,
The Cherisher and Sustainer of the Worlds; Most Gracious, Most
Merciful; Master of the Day of Judgement Thee do we worship, and
Thine aid we seek, Show us the straight way, the way of those
on whom Thou hast bestowed Thy Grace, Those whose(portion) is not
wrath, And who go not astray.
(E) "Glorified is my Lord,
the Great".
(F) Allah Listens to him
who praises Him"
(G) "Our Lord, praise be
for you only".
(H) "Glorified is my Lord,
the Exalted"
(I) O my Lord forgive me
and have Mercy on me"
(J) "All our oral,
physical and monetary ways of worship are only for Allah. Peace,
mercy and blessing of Allah be on you, O Prophet. May peace be upon
us and on the devout slaves of Allah. I testify that there is no God
but Allah and I testify that Muhammad is His slave and
messenger".
(K) "O God send your mercy
on Muhammad and his posterity as you sent Your mercy on Abraham and
his posterity. You are the Most Praised, The Most
Glorious".
(K) "O God, send your
Blessings on Muhammad and his posterity as you have blessed Abraham
and his posterity. You are the Most praised, The Most
Glorious".
(L) "Our Lord, grant us
the good of this world and that of the Hereafter and save us from
the torture of hell.
(M) Peace and mercy of
Allah be on you".
INSTRUCTIONS FOR
PERFORMING PRAYERS
HOW TO PRAY TWO
RAKA'S
position 1: this posture
is called Qiyam and it is assumed after having made the intention to
pray. Raising both hands upto the ears (palms facing the Qiblah)
"Allah-o-Akbar" (1) is said and then holding the left hand with the
right hand on top. This position is assumed as shown in position 1.
In this position the following prayers are recited: (A) Thana (B)
Ta'awaz (C) Tasmia (D) Al-Fatiha, and any short sura or a few verses
from the Holy Quran.
position 2: Saying
Allah-o-Akbar this position is assumed as shown in the position.
This position is called 'Ruku' and the prayers as given under (E)
are recited.
position 3: While going
back to "Qiyam" position the prayer as given under (F) is said. Then
having taken this position prayer (G) is said.
position 4: This position
is called 'Sajda'. Saying Allah-o-Akbar one prostrates as shown and
then prayer (H) is said.
position 5: Saying
Allah-o-Akbar and rising from the 'Sajda' position this posture is
assumed and prayer (I) is said.
position 6: Saying
Allah~~Akbar the Sajda position is resumed and prayer (H) is
recited.
This completes one
'Raka'.
position 7: Saying
Allah-o-Akbar this position of 'Qiyam' is assumed once again to
begin the second Raka, and the following prayers are
recited:
(1) 'Al Fateha' as given
under (D) and (2) Any short sura or some verses of the Holy
Quran. positions 2,3,4,5 and 6: These are to be assumed as in the
first raka and the same prayers to be recited.
position 8: In this
posture these prayers are to be recited (J) called
"Tashahud" (K) Salat Alan-nabi (L) A short prayer position
9: Having said the above mentioned prayers, turning the face to the
right. This prayer is recited as given under (M). position 10:
Then turning the face to the left prayer (M) is said again. This
completes a two-raka' prayer. In order to perform a THREE RAKA'
PRAYER. All the postures and the prayers are the same upto position
8. But this time in this posture only prayer (J) will be recited and
then the Qiyam position (position 1) will be resumed to begin the
third raka'. This time only Al Fatiha (prayer D) alone will be
recited without adding any sura of the Holy Quran. Then all prayers
and postures are the same as shown from position 2 to 6 and then 8
to 10..
In order to perform a FOUR
RAKA' PRAYER
Positions 1-6 complete the
first raka' then positions 7,1 through 6, and 8 complete the second
raka'. In position 8 only prayer (J) will be recited and the Qiyam
position 1 will be resumed. In position 1 only prayer (D) will be
recited without adding any sura. Up to Figure 6 all the prayers are
the same as in the first raka'. In Figure 8 only prayer (D) will be
recited. Then from position 2-6 all prayers are the same as given
for each posture. In position 8 prayer (J), (K), (L) will be
recited. Then positions 9-10 are to end the prayer.
Translating the Qur'an
1-We
would strongly encourage to purchase a hardcopy of the Qur'an but
with the following conditions: · get one with commentary (tafseer)
· make sure the tafseer is scholarly (e.g. references to reasons
behind a verse, references to hadith and sunnah, etc.)
2-If you do not have one you can read on the internet if
you do not understand some verses (aayah )try to read it in
another translation We would strongly encourage also that you read
Islamic Topics about God,prophets and the Holy Books ,,etc befor
you read the translations these topics will help you alot to
understand the Qur'an
3-Every time Allaah uses the plural
to refer to Himself, it is based on the respect and honour that He
deserves, and on the great number of His names and attributes, and
on the great number of His troops and angels." [This is known in
English as "The Royal We"
4-If an aayah of this type is
causing confusion, it is essential to refer to the clear,
unambiguous aayaat for clarification, and if a Christian, for
example, insists on taking ayaat such as "Verily, We: it is We Who
have sent down the Dhikr (i.e., the Qur'an)" [al-Hijr 15:9
interpretation of the meaning] as proof of divine plurality, we
may refute this claim by quoting such clear and unambiguous aayaat
as (interpretation of the meanings): "And your god is One God,
there is none who has the right to be worshipped but He, the Most
Beneficent, the Most Merciful" [al-Baqarah 2:163] and "Say: He is
Allaah, the One" [al-Ikhlaas 112:1] and other aayaat which can
only be interpreted in one way. Thus confusion will be dispelled
for the one who is seeking the truth.
Prophet Muhammed
(PBUH) Teaching(in arabic hadith or sunnah)
Muhammad
(PBUH) spread a teaching regarding character and manners
towardone' parents, relatives, fiends, family, humanity, animals,
plants and inanimate objects. It is impossible for the human mind
alone to grasp all of that teaching or come with a similar
teaching. All of that unequivocally indicates that this Messenger
did not bring an) of this religion from his own accord, but that
it was rather a teaching and inspiration that he received from the
One Who created the earth and the high heavens above and created
this universe in its miraculous architecture andperfection.
-We would strongly encourage to read about that the best
book in that for new muslim (Riyad-us-Saliheen) you can read it
here
http://www.witness-pioneer.org/vil/hadeeth/riyad/default.htm
About 90 % of Muslims
are Sunni, the word Sunni is based on the word Sunnah which is an
Arabic word means the Prophet's Doctrine. Sunnis believe in Allah
as the One Creator and Mohammad is His last and final Messenger.
Also, Sunnis believe in the Quran and Sunnah as the two main
sources of Islam. There are, however, Muslim bunches who deviated
from the right path of Islam such as: Shia, Sufi, , etc. So be
cautious in knowing who you are dealing with but you have to know
that the sects in islam not like the sects in other religions
In other religions 1- They can change in their books for
example the Catholic Bible contain 73 books while the Protestant
Bible has only 66 in Islam no one can change any thing There is
not even one word of difference between two Arabic Qur'ans,
anywhere in the world. There has been no disagreements in history
among Muslims as to what should and should not be in the Qur'an It
is part of GOD's promise in the Qur'an, when He said: "We have,
without doubt, sent down the message; and we will assuredly guard
it (from corruption)" (15:9).
2-The sects in islam agree
about the basics of islam all over the world (-The belief in One
God, Allah (swt), the belief in His Angels, the belief in His
Scriptures, the belief in His Messengers, and the belief in
Judgment Day----performing prayer (Salah), giving Alms (Zakah),
fasting (Sawm), and performing Pilgrimage (Hajj) for those who are
able) but they may have different opinions not on the basics of
the pillars but in some details
Robin
Peters(Christian) is a 44 years old lady who read the Quran and
then she liked to comment on what she've read .. so let's see what
did she say ..In fact, the differences in the various branches of
Islam come from the ways in which they practice their faith. A
Sunni Muslim will differ from a Shi'ite or Twelver Muslim in the
way in which they practice their faith, but they will not disagree
about the divine origin of the Koran or the fact that there are
correct and incorrect beliefs. ; we have become so concerned with
whether or not the Bible is inspired or dictated directly from the
mouth of the Lord, or whether certain beliefs are correct or
incorrect, or whether certain actions or practices are moral or
immoral, that we are no longer truly Christian or loving of one
another.
Islam, the Religion of
Ease
Islam is easy to
practice; but those who do not understand the reasons behind their
existence, who do not understand the concepts of religion, but
meanwhile are striving to secure themselves in this life; then
surely they will find its practices difficult.the difficulty
cannot be blamed upon Islam as a religion but but rather on the
(disbelieving)environment
Allah says in the Qur'an, "Allah
does not place a burden upon a soul beyond what it can bear"
(al-Baqarah 2:286) the Prophet, Muhammed said; "
Allah did not
send me to be harsh, or cause harm, but He sent me to teach and
make things easy" 1-So if some Islam orders are hard for you say
in your heart i accept it and i do not reject it and when i get
chance i will do it and ask Allah from your heart to forgive you
.There are no intermediaries between mankind and God. If they
sincerely repent to God, ask His forgiveness, and forsake their
evil deeds before their hour comes then He shall forgive them and
there is nothing more pleasing to Him than to forgive the sins of
one who comes to Him in sincere repentance. 2-You do not have to
tell any one that you became muslim it is between you and Allah so
if you will face any problems by entering islam just keep Islam in
your heart and pray in your privacy. avoid as much as
possible anything that is forbidden in Islam and learn Islam from
authentic Islamic writings
Advice to a new Muslim
Assalamo aleikum (Peace be upon you)
This is
the greeting and salutation that muslims give to each other. It is
also the true blessing of Islam. The peace that comes from
choosing the right path in life is incomparable! No one can tell
you if you have found the right path - you will know it for
yourself when you discover the inner calmness of your soul, the
joy that even the difficulties cannot extinguish, and the sureness
of feeling that you are home.. that you have found a WAY OF LIFE -
not just a religion! Al hamdolellah! (thanks to God!)
Islam is not something that you just gulp down in one
swallow. It is a lifetime of daily meals to be enjoyed, savoured,
tasted, digested. If you eat too fast and try to take it all in in
one huge bite, you will get indigestion and probably it will come
right back up again and make you sick so you don't want to try
another taste. If you eat too slowly and in tiny portions, you
will always feel hungry and never be satisfied and if someone
comes along offering you sweets and junk food (el shaitan does
this) you will perhaps be tempted by that, so you won't feel like
eating any more of the good meal. But if you have a well-balanced
meal (studying the Holy Writings, association with fellow
believers, putting into practice what you learn) you will feel
satisfied and healthy and in peak condition of life.
And
think about it... if someone who loved you made a meal especially
for you, wouldn't that make you feel surrounded by their love?
Wouldn't you be anxious to tell everyone you know how well you
were treated and how much you enjoyed the food? They would
probably envy you and wish that they could also have a meal such
as this. Allah loves us and has prepared spiritual food especially
for us, his creation, in order for us to be healthy and happy and
to know that we are loved. That food of course consists of all the
Holy Writings available to us. When the opportunity arises, we can
let others know how good our food is and how much our Creator
loves us, so that they might see our healthy souls and want what
we have. This is human nature... wanting what we don't have.
So take things moderately, one bite at a time. Some foods
take getting accustomed to, just like when we were kids and were
told to eat our vegetables... as we grew up, we knew they were
good for us, so we ate them as part of our meal even if they were
not our favourite food. So, when you come across a "vegetable" in
Islam that you find hard to swallow, just take a small nibble and
leave it at the side of your plate until the next meal, or the one
after that. Eventually you will grow up enough to realize that ALL
"foods" in the spiritual meal are good for you and need to be
partaken of if we want to stay healthy. As an example, imagine
hijab as one of these "vegetables" that we might either love from
the start or as something that we will only partake of after
growing up and realizing that it is good for our spritual health.
It may be better not discuss your reversion to Islam with
non muslims friends until a year or two has passed and you feel
comfortable in your faith. At that point, it would be obvious to
them that Islam has not made you a worse or lesser person, and has
in fact (hopefully!) noticeably improved you!
May Allah
grant us all the wisdom and good spritual health we need to stay
on the straight path. Ameen.
HOW TO
PROTECT YOUR ISLAM
Becoming
a Muslim means that you have achieved a lot of good for yourself.
It is like owning a valuable treasure.
The owner
of a treasure will have many enemies who strive to take his
treasure away from him.
And you have gained the treasure
of Islam.
Some people will try to drive you away from your
Deen (Religion).
Those people are the foes of Allah.
The foes of Allah are devils whether from among Jinn (whom
we do not see) or from among human beings.
Human devils
may try to mock at you.
Or, they may try to persuade you
by money so that you may turn back from your Religion.
They may accuse Islam of many things, or cloud your mind
with some misconceptions.
You have to know that Allah has
said in the Qur'an "And no question do they bring to you but We
reveal to you the truth and the best explanation" (The Qur'an
25:33).
So, consult Muslim scholars about what Allah has
revealed in the Qur'an to answer such misconceptions.
As
for Jinn devils they whisper into your heart. "Would you desert
your fathers' and forefathers' religion, and follow a different
one?"
Would you follow a religion that tasks you with
prayers, fasting and giving others your property? And that
deprives you from wine
etc."
In fact, many people grow
up, and find themselves traditionally following and honoring their
parents' religions and beliefs.
All followers of true, or
false religions are like that, but the problem is: which of these
religions is the true one and which is the false?
Surely,
Islam is the only Deen (Religion) which is pure and free from all
types of superstitions, polytheism and paganism.
It is the
Deen of pure Monotheism.
When you feel these whispers of
Jinn devils, recite:
Rabbi 'a'uthu bika min
hamazatish-Shayateen, Wa 'a'udhu bika rabbi 'an yahduroon (The
Qur'an 23:97-98) "O my Lord ! I seek refuge with you from the
suggestions of the Evil Ones. And I seek refuge with You, O my
Lord!, lest they should come near me".
And recite also the
chapters Al-Falaq and An-Nas of the Quran.
Salvation and
Repentance
Mankind's salvation will result from the worship
of God as "One" without equals or partners. Islam teaches us that
we can pray directly to God without an intermediary and that no
soul can bear the burden of another. The Qur'an teaches us that
only God can forgive sins, punish or reward. The Qur'an also
teaches us that the nature of humanity is good, and we did not
inherit sin from Adam. Each soul comes into being free of sin and
inclined toward goodness and is capable of doing good and unless
taught against its nature, will incline toward good deeds. The
teachings of Islam guide mankind back to our pure nature through
knowledge of God.
The Qur'an gives the prescription: "If
anyone does evil or wrongs his own soul, but afterwards seeks
Allah's forgiveness, he will find Allah is -Forgiving, Most
Merciful."(al-Nisa; 4:110). Islam teaches repentance, stopping
evil ways, feeling sorry for for what one has done, and
determining to follow the path of Allah as much as humanly
possible. . The Qur'an puts it clearly: "But My Mercy extends to
all things."(al-A'raf; 7:156
Adam "atoned" for his sin by
saying "My Lord I have sinned and if you do not forgive me and
have mercy upon me then I shall indeed have lost." So God forgave
him. Similarly, all human beings have the door to forgiveness left
open to them by God
AD'IYA (SPECIAL SUPPLICATIONS)
(And when My
servants ask thee concerning Me, I am indeed close (to them): I
respond to the dua (prayer) of every suppliant when they calleth
on Me - Quran 2:186) please try to say that words alot in your
daily life "O my Lord ! I seek refuge with you from the
suggestions of the Evil Ones. And I seek refuge with You, O my
Lord!, lest they should come near me".( 23:97)
Our Lord!
Let not our hearts deviate from the truth after You have guided
us, and bestow upon us mercy from Your grace. Verily You are the
Giver of bounties without measure. (3:8)
Our Lord! Grant
us good in this world and good in the life to come and keep us
safe from the torment of the Fire (2:201)
-All Praise is
due to Allah (God), Lord of the worlds, the Beneficient, the
Merciful, Owner of the Day of Judgement. Thee alone we worship and
Thee alone we ask for help. Show us the straight path, the path of
those whom Thou hast favoured, not (the path of) those who earn
Thine anger nor (of) those who go astray. (Amen) The Holy Qur'an
(The Opening Chapter, Al-Fatihah, Surah 1)
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