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In the linguistic sense, the Arabic word
"jihad" means struggling or striving and applies to any effort
exerted by anyone. In this sense a student struggles and strives to get an
education and pass course work; an employee strives to fulfill his/her job
and maintain good relations with his/her employer; a politician strives to
maintain or increase his popularity with his constituents and so on. The
term strive or struggle may be used for/by Muslims as well non-Muslims; for
example, Allah, One and Only True God says in the Qur'an:“ We have
enjoined on people kindness to parents; but if they strive (jahadaka) to
make you ascribe partners with Me that of which you have no knowledge, then
obey them not...” (Qur'an 29:8, also see 31:15).
In the
above two verses of the Qur'an, it is non-Muslim parents who strive (jahada)
to convert their Muslim child back to their religion.
In the
West, "jihad" is generally translated as "holy war", a
usage the media has popularized. According to Islamic teachings, it is
unholy to instigate or start war; however, some wars are inevitable and
justifiable. If we translate the words "holy war" back into Arabic
we find "harbun muqaddasatun", or for "the holy war",
"al-harbu al-muqaddasatu". We challenge any researcher or scholar
to find the meaning of "jihad" as holy war in the Qur'an or
authentic Hadith collections or in early Islamic literature. Unfortunately,
some Muslim writers and translators of the Qur'an, the Hadith and other
Islamic literature translate the term "jihad" as "holy
war", due to the influence of centuries-old Western propaganda. This
could be a reflection of the Christian use of the term "Holy War"
to refer to the Crusades of a thousand years ago. However, the Arabic words
for "war" are "harb" or "qital", which are
found in the Qur'an and Hadith.
For
Muslims the term jihad is applied to all forms of striving and has developed
some special meanings over time. The sources of this development are the
Qur'an (the Word of God revealed to Prophet Muhammad) and the Hadith
(teachings of Prophet Muhammad. The Qur'an and the Hadith use the word
"jihad" in several different contexts which are given below:
1. Recognizing the Creator and
loving Him most.
It is human nature to love what is seen with the eyes and felt with the
senses more than the UNSEEN REALITY. The Creator of the Universe and the
One God is Allah. He is the Unseen Reality which we tend to ignore and not
recognize. The Qur'an addresses those who claim to be believers:“
O you who believe! Choose not your fathers nor your brethren for
protectors if they love disbelief over belief; whoever of you takes them
for protectors, such are wrong-doers. Say: if your fathers, and your
children, and your brethren, and your spouses, and your tribe, and the
wealth you have acquired, and business for which you fear shrinkage, and
houses you are pleased with are dearer to you than Allah and His Messenger
and striving in His way: then wait till Allah brings His command to pass.
Allah does not guide disobedient folk” (Qur'an 9:23,24).
It is indeed a struggle to put Allah ahead of our loved ones, our wealth,
our worldly ambitions and our own lives. Especially for a non-Muslim who
embraces Islam, it may be a tough struggle due to the opposition of his
family, peers and society.
2. Resisting pressure of parents, peers and society.
Once a person has made up his mind to put the Creator of the Universe
above all else, he often comes under intense pressures. It is not easy to
resist such pressures and strive to maintain dedication and love of Allah
over all else. A person who has turned to Islam from another religion may
be subjected to pressures designed to turn him back to the religion of the
family. We read in the Qur'an:“ So obey not the rejecters of
faith, but strive (jahidhum) against them by it (the Qur'an) with a great
endeavor” (Qur'an 25:52).
3. Staying on the straight path steadfastly.
Allah says in the Qur'an:“ And strive (jahidu) for Allah with the
endeavor (jihadihi) which is His right. He has chosen you and has not laid
upon you in the deen (religion) any hardship ...” (Qur'an 22:78).
“ And whosoever strives (jahada), strives (yujahidu) only for
himself, for lo! Allah is altogether independent of the universe”
(Qur'an 29:6).
As for those who strive and struggle to live as true Muslims whose lives
are made difficult due to persecution by their opponents, they are advised
to migrate to a more peaceful and tolerant land and continue with their
struggle in the cause of Allah. Allah says in the Qur'an:“ Lo! As
for those whom the angels take (in death) while they wronged themselves,
(the angels) will ask: in what you were engaged? They will say: we were
oppressed in the land. (The angels) will say: was not Allah's earth
spacious that you could have migrated therein? ...” (Qur'an
4:97). “ Lo! those who believe, and those who emigrate (to escape
persecution) and strive (jahadu) in the way of Allah, these have hope of
Allah's mercy ...” (Qur'an 2:218).
Allah tests the believers in their faith and their steadfastness:“
Or did you think that you would enter Paradise while yet Allah knows not
those of you who really strive (jahadu), nor knows those (of you) who are
steadfast” (Qur'an 3:142). “ And surely We shall try you
with something of fear and hunger, and loss of wealth and lives and
fruits; but give glad tidings to the steadfast” (Qur'an 2:155).
We find that the Prophet Muhammad and his clan were boycotted socially and
economically for three years to force him to stop his message and
compromise with the pagans but he resisted and realized a moral victory.
4. Striving for righteous deeds.
Allah declares in the Qur'an:“ As for those who strive (jahadu) in
Us (the cause of Allah), We surely guide them to Our paths, and lo! Allah
is with the good doers” (Qur'an 29:69).
When we are faced with two competing interests, it becomes jihad to choose
the right one, as the following Hadith exemplify.
Aisha, wife of the Prophet asked, “ O Messenger of Allah, we see
jihad as the best of deeds, so shouldn't we join it? He replied: But, the
best of jihad is a perfect hajj (pilgrimage to Makkah)” (Sahih
Al-Bukhari #2784).
At another occasion a man asked the Prophet Muhammad:“ Should I
join the jihad? He asked: Do you have parents? The man said: Yes! The
Prophet said: then strive by (serving) them! (Sahih Al-Bukhari
#5972).
Yet another man asked the Messenger of Allah:“ What kind of jihad
is better? He replied: A word of truth in front of an oppressive ruler!”
(Sunan Al-Nasa'i #4209).
The Messenger of Allah, Muhammad said:“ ... the mujahid (one who
carries out jihad) is he who strives against himself for the sake of
obeying Allah, and the muhajir (one who emigrates) is he who abandons evil
deeds and sin” (Sahih Ibn Hibban #4862).
5. Having courage and steadfastness to convey the message of Islam.
The Qur'an narrates the experiences of a large number of Prophets and good
people who suffered a great deal trying to convey the message of Allah to
mankind. For examples see the Qur'an 26:1-190, 36:13-32. In the Qur'an,
Allah specifically praises those who strive to convey His message:“
Who is better in speech than one who calls (other people) to Allah, works
righteous, and declares that he is from the Muslims” (41:33).
Under adverse conditions it takes great courage to remain a Muslim,
declare oneself to be a Muslim and call others to Islam. We read in the
Qur'an:“ The (true) believers are only those who believe in Allah
and his messenger and afterward doubt not, but strive with their wealth
and their selves for the cause of Allah. Such are the truthful”
(49:15).
6. Defending Islam and the community.
Allah declares in the Qur'an:“ To those against whom war is made,
permission is given (to defend themselves), because they are wronged - and
verily, Allah is Most Powerful to give them victory - (they are) those who
have been expelled from their homes in defiance of right - (for no cause)
except that they say, 'Our Lord is Allah....” (Qur'an 22:39-40).
The Qur'an permits fighting to defend the religion of Islam and the
Muslims. This permission includes fighting in self defense and for the
protection of family and property. The early Muslims fought many battles
against their enemies under the leadership of the Prophet Muhammad or his
representatives. For example, when the pagans of Quraysh brought armies
against Prophet Muhammad, the Muslims fought to defend their faith and
community. The Qur'an adds:“ Fight in the cause of Allah against
those who fight against you, but do not transgress limits. Lo! Allah loves
not aggressors. ... And fight them until persecution is no more, and
religion is for Allah. But if they desist, then let there be no hostility
except against transgressors” (2:190,193).
7. Helping allied people who may not be Muslim.
In the late period of the Prophet Muhammad's life the tribe of Banu
Khuza'ah became his ally. They were living near Makkah which was under the
rule of the pagan Quraysh, Prophet Muhammad's own tribe. The tribe of Banu
Bakr, an ally of Quraysh, with the help of some elements of Quraysh,
attacked Banu Khuza'ah and inflicted heavy damage. Banu Khuza'ah invoked
the treaty and demanded Prophet Muhammad to come to their help and punish
Quraysh. The Prophet Muhammad organized a campaign against Quraysh of
Makkah which resulted in the conquest of Makkah which occured without any
battle.
8. Removing treacherous people from power.
Allah orders the Muslims in the Qur'an:“ If you fear treachery
from any group, throw back (their treaty) to them, (so as to be) on equal
terms. Lo! Allah loves not the treacherous” (8:58).
Prophet Muhammad undertook a number of armed campaigns to remove
treacherous people from power and their lodgings. He had entered into
pacts with several tribes, however, some of them proved themselves
treacherous. Prophet Muhammad launched armed campaigns against these
tribes, defeated and exiled them from Medina and its surroundings.
9. Defending through preemptive strikes.
Indeed, it is difficult to mobilize people to fight when they see no
invaders in their territory; however, those who are charged with
responsibility see dangers ahead of time and must provide leadership. The
Messenger of Allah, Muhammad, had the responsibility to protect his people
and the religion he established in Arabia. Whenever he received
intelligence reports about enemies gathering near his borders he carried
out preemptive strikes, broke their power and dispersed them. Allah
ordered Muslims in the Qur'an:“ Fighting is prescribed upon you,
and you dislike it. But it may happen that you dislike a thing which is
good for you, and it may happen that you love a thing which is bad for
you. And Allah knows and you know not” (2:216).
10. Gaining freedom to inform, educate and convey the message of Islam in
an open and free environment.
Allah declares in the Qur'an:“ They ask you (Muhammad) concerning
fighting in the Sacred Month. Say, 'Fighting therein is a grave (offense)
but graver is it in the sight of Allah to prevent access to the path of
Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out
its inhabitants. Persecution is worse than killing. Nor will they cease
fighting you until they turn you back from your faith, if they can. ...”
(Qur'an 2:217). “ And those who, when an oppressive wrong is
inflicted on them, (are not cowed but) fight back” (Qur'an
42:39).
To gain this freedom, Prophet Muhammad said:“ Strive (jahidu)
against the disbelievers with your hands and tongues” (Sahih Ibn
Hibban #4708).
The life of the Prophet Muhammad was full of striving to gain the freedom
to inform and convey the message of Islam. During his stay in Makkah he
used non-violent methods and after the establishment of his government in
Madinah, by the permission of Allah, he used armed struggle against his
enemies whenever he found it inevitable.
11. Freeing people from tyranny.
Allah admonishes Muslims in the Qur'an:“ And why should you not
fight in the cause of Allah and of those who, being weak, are ill-treated
(and oppressed)? - Men, women, and children, whose cry is: 'Our Lord!
Rescue us from this town, whose people are oppressors; and raise for us
from You, one who will protect; and raise for us from You, one who will
help'” (Qur'an 4:75).
The mission of the Prophet Muhammad was to free people from tyranny and
exploitation by oppressive systems. Once free, individuals in the society
were then free to chose Islam or not. Prophet Muhammad's successors
continued in his footsteps and went to help oppressed people. For example,
after the repeated call by the oppressed people of Spain to the Muslims
for help, Spain was liberated by Muslim forces and the tyrant rulers
removed. After the conquest of Syria and Iraq by the Muslims, the
Christian population of Hims reportedly said to the Muslims:“ We
like your rule and justice far better than the state of oppression and
tyranny under which we have been living”.
The defeated rulers of Syria were Roman Christians and Iraq was ruled by
Zoarastrian Persians.
Muslims should remove tyranny, treachery, bigotry, and ignorance and replace
them with justice and equity. We should provide truthful knowledge and free
people from the bondage of associationism (shirk or multiple gods),
prejudice, superstition and mythology. Muslims remove immorality, fear,
crime, exploitation and replace them with divine morality, peace and
education. The Qur'an declares:“ Lo! Allah commands you that you
restore deposits to their owners, and if you judge between mankind that you
judge justly. Lo! It is proper that Allah admonishes you. Lo! Allah is ever
Hearer, Seer” (Qur'an 4:58).
“
O you who believe! Stand out firmly for Allah's witnesses to fair dealing,
and let not the hatred of others to you make you swerve to wrong and depart
from justice. Be just: that is next to Piety and fear Allah. And Allah is
well acquainted with all that you do” (Qur'an 5:8).
“
And of those whom We have created there is a nation who guides with the
Truth and establishes justice with it” (Qur'an 7:181).
“
Lo! Allah enjoins justice and kindness, and giving to kinsfolk, and forbids
lewdness and abomination and wickedness. He exhorts you in order that you
may take heed” (Qur'an 16:90).
“
Those who, if We give them power in the land, establish prescribed prayers
(salah) and pay the poor-due (zakah) and enjoin right conduct and forbid
evil. And with Allah rests the end (and decision) of (all) affairs”
(Qur'an 22:41).
The unequivocal and emphatic answer is NO! The Qur'an declares:“ Let
there be no compulsion (or coercion) in the religion (Islam). The right
direction is distinctly clear from error” (Qur'an 2:256).
Here is a
good study of the question of the spread of Islam by a Christian missionary,
T.W. Arnold:"... of any organized attempt to force the acceptance of
Islam on the non-Muslim population, or of any systematic persecution
intended to stamp out the Christian religion, we hear nothing. Had the
caliphs chosen to adopt either course of action, they might have swept away
Christianity as easily as Ferdinand and Isabella drove Islam out of Spain,
or Louis XIV made Protestantism penal in France, or the Jews were kept out
of England for 350 years. The Eastern Churches in Asia were entirely cut off
from communion with the rest of Christiandom throughout which no one would
have been found to lift a finger on their behalf, as heretical communions.
So that the very survival of these Churches to the present day is a strong
proof of the generally tolerant attitude of the Mohammedan [sic] governments
towards them" (Emphasis added).
Islam
does not teach nor do Muslims desire conversion of any people for fear,
greed, marriage or any other form of coercion.
In
conclusion, jihad in Islam is striving in the way of Allah by pen, tongue,
hand, media and, if inevitable, with arms. However, jihad in Islam does not
include striving for individual or national power, dominance, glory, wealth,
prestige or pride.
M. Amir Ali, Ph.D.
References
1. For the sake of simplicity
and easy reading, masculine pronouns have been used throughout this
brochure. No exclusion of females is intended.
2. Haykal, M.H., THE LIFE OF MUHAMMAD, Tr. Ismail R. Faruqi, American
Trust Publications, 1976, p. 132.
3. Haykal, pp. 216, 242, 299 and 414 for the Battles of Badr, Uhud,
Al-Khandaq and Hunayn, respectively.
4. Haykal, p. 395 for the Conquest of Makkah.
5. Haykal, pp. 245, 277, 311 and 326 for campaigns agaist the tribes of
Banu Qaynuqa', Banu Al-Nadir, Banu Qurayzah and Banu Lihyan, respectively.
Also, see p. 283 for the Battle of Dhat Al-Riqa'.
6. Haykal, pp. 284, 327, 366, 387, 393, 443 and 515 for the Battles of
Dawmat Al-Jandal, Banu Al-Mustaliq, Khayber, Mu'tah, Dhat Al-Salasil,
Tabuk and the Campaign of Usama Ibn Zayd, respectively.
7. Hitti, Philip K., HISTORY OF THE ARABS, St. Martin's Press, New York,
1970, p. 153.
8. Arnold, Sir Thomas W., THE PREACHING OF ISLAM, A HISTORY OF THE
PROPAGATION OF THE MUSLIM FAITH, Westminister A. Constable & Co.,
London, 1896, p. 80.
A bomb goes off in a marketplace in Jerusalem. A suicide bomber launches
himself into a bus full of women and children in Tel Aviv. Foreign tourists
get massacred at a holiday resort in Luxor, Egypt. Villages upon villages
get annihilated in Algeria. The list of events worldwide which have come to
symbolise the 'Islamic terror' are endless. From the times in the 70's and
80's when Pan Am and TWA aeroplanes would be highjacked, to the mid 80's in
war torn Lebanon where Americans and Europeans would be held as hostages for
years; all such incidents have come to be identified with the religion of
Islam. Such incidents from past and present have undoubtedly affected
Muslims worldwide and more so in the West. Any Muslim, who wants to practice
his/her religion and expresses the pious desire to live under the banner of
Islam, is labelled a fundamentalist or extremist. Any Muslim man who walks
down a busy street in London or Paris (and Paris moreso) with a beard and a
scarf on his head, is looked upon as being a terrorist who's probably got an
AK47 stashed somewhere on his person. Muslim women who are veiled can't go
anywhere in the Western world without being taunted as being oppressed or
being mad (for covering up). However, are such beliefs and opinions about
Islam really justified?
Palestinian
women lament in front of an Israeli Occupation tank as they inspect trees on
their land which were destroyed by Israeli Occupation tanks in the
Palestinian-ruled area of Beit Lahiya in the northern Gaza Strip October 8,
2001.
Exploding the myth
One of the many short comings which has arisen in the West, is judging Islam
by the conduct of a minority of its people. By doing this, segments of
Western society have deliberately played off the desperate actions of many
Muslims, and have given it the name of Islam. Such behaviour is clearly not
objective and seeks to distort the reality of Islam. For if such a thing was
done Judge a religion by the conduct of its people) then we too could say
that all Christianity is about is child molesting and homosexuality [1]
whilst Hinduism was all about looting and breaking up mosques [2].
Generalising in such a manner is not seen as being objective, yet we find
that the Western world is foremost in propagating this outlook on Islam. So
what is the reality of Islam? How does one dispel the myths which have been
created and spread so viciously? The only way to examine Islam is to simply
examine its belief system. Look at its sources, the Qur'an and Sunna, and
see what they have to say. This is the way to find the truth about what
Islam says about terror, terrorism and terrorists. One who is sincerely
searching for the truth, will do it no other way. The very name Islam comes
from the Arabic root word 'salama' which means peace. Islam is a religion
which is based upon achieving peace through the submission to the will of
Allah. Thus, by this very simple linguistic definition, one can ascertain as
to what the nature of this religion is. If such a religion is based on the
notion of peace, then how is it that so many acts done by its adherents are
contrary to peace? The answer is simple. Such actions, if not sanctioned by
the religion, have no place with it. They are not Islamic and should not be
thought of as Islamic.
Jihad
The word jihad sends shivers down the spines of many Westerners. They
readily equate this term with violence and oppression. However, it must be
said that the meaning of jihad, as a 'holy war', is something which is
totally foreign and not from Islam. If anything, such a description belongs
more so to Christianity and its adherents. It was terms like this which were
used to justify the slaughter and pillage of towns and cities during the
crusades by the Christians. By simply looking into the sources of Islam, one
is able to know that the true meaning of jihad is to strive/make effort in
the way of Allah. Thus striving in the way of Allah can be both peaceful and
physical. The Prophet Muhammed (saws) said:
"The best jihad is (by) the one who strives against his own self for Allah,
The Mighty and Majestic" [3]
In the Qur'an, Allah also says:
"So obey not the disbelievers, but make a great jihad (effort) against them
(by preaching) with it (the Qur'an)"
(Surah Al-Furqan 25:52)
By controlling and fighting against ones desires, the Muslims can then also
physically exert themselves in the path of Allah. It is this physical or
combative jihad which receives so much criticism. Because of the sheer
ignorance of this type of jihad Islam is regarded as terror, and Muslims are
regarded as terrorists. However, the very purpose of this physical jihad is
to raise the word of Allah uppermost. By doing this, it liberates and
emancipates all those who are crying out for freedom all over the world. If
the likes of the pacifists of this world had their way, then the world would
indeed be full of anarchy and mischief. The combative jihad seeks to correct
this as Allah says in the Qur'an:
"And if Allah did not check one set of people by means of another, the Earth
would be full of mischief. But Allah is full of bounty to the worlds"
(Surah Al-Baqarah 2:251)
Such would be the corruption on this Earth if there had never been a
combative jihad that Allah says:
"For had it not been that Allah checks one set of people by means of
another, monasteries, churches, synagogues and mosques, wherein the name of
Allah is mentioned much, would surely have been pulled down. Indeed Allah
will help those who help His (cause). Truly Allah is All strong, All mighty"
(Surah Al-Hajj 22:40)
This combative jihad being both defensive and offensive, is something which
is commanded by Allah upon the Muslims. Through this command the oppressed
and weak are rescued from the tyranny of the world:
"And what is the matter with you that you do not fight in the cause of Allah
and for those weak, ill treated and oppressed among men, women and children
whose only cry is; 'Our Lord, rescue us from this town whose people are
oppressors and raise for us from you one who will protect and raise for us
from you one who will help"
(Surah An-Nisa 4:75)
Anyone who knows the early history of Islam, will know that all those
nations and empires which came under the fold of Islam were indeed
previously oppressed. When the companions of the Prophet Muhammed (saws)
went out for the offensive jihad against the Egyptians, the Persians and the
Romans, we find that the people did not resist against them at all. Rather,
they accepted Islam on such a scale, that it is inconceivable that the jihad
of Islam could be anything other then a liberation for these people; a
liberation from centuries of tyranny. In fact, with the Byzantine Egyptians
and the people of Spain, the Muslims were even beckoned to come and liberate
these lands from the oppression of their kings. This is the glorious track
record of the Muslim jihad Compare this with the brutal track record of
warfare in the Western world over the centuries. From the crusades against
the Muslims to the days of colonial warfare, the Western world has killed,
destroyed and plundered everything which has come in its way. Even today
this merciless killing goes on by the Western nations. While claiming to be
about world peace and security, Western nations are ready to bomb innocent
civilians at the drop of a hat. The classic example of this is the recent
bombings of Sudan and Afghanistan. Whilst claiming that Sudan and
Afghanistan were havens for Islamic terrorists, the bombings of these two
nations could not have come at a better time for the American president Bill
Clinton. The destruction of innocent lives which were a result of these
bombings clearly seem to have been an attempt by Clinton to avert attention
away from his sexual misdemeanours; [4] something which he so often gets
caught up in. Without doubt this was the reason for such terror from the
American military upon innocent people. This is the same American military
which claims to enter the worlds trouble spots under the guise of being
peace keepers. But
"… when it is said to them; 'Make not mischief on the Earth', they say; 'We
are only peace makers'. Indeed they are the ones who make mischief, but they
perceive it not"
(Surah Al-Baqarah 2:11-12)
The
fault of these sheep was that they belonged to Palestinians. Jewish cultists
who insist on living on land confiscated from Palestinians hate everything
Palestinian
The hypocrisy of the West is indeed astounding.
By looking at the rules and regulations of this combative jihad it will be
clear to any sincere person that this is indeed the religion of truth. When
fighting an unjust enemy, no matter how unjust they are, it is forbidden by
Islam that their retreating forces are mutilated, tortured or slaughtered.
The treacherous violation of treaties and carrying out assassinations after
a cease fire, are also prohibited. Allah says in the Qur'an:
"And fight in the way of Allah those who fight you. But do not transgress
the limits. Truly Allah loves not the transgressors"
(Surah Al-Baqarah 2:190)
Not transgressing the limits means not to kill women and children, for the
Messenger of Allah (saws) "forbade the killing of women and children" [5].
Not transgressing the limits means that the elderly, the sick, monks,
worshippers and hired labourers are not attacked. Not transgressing the
limits means not killing animals wantonly, burning crops and vegetation,
polluting waters and destroying homes, monasteries, churches and synagogues:
"Allah does not forbid you to deal justly and kindly with those who fought
not against you on account of religion, nor drove you out of your homes.
Indeed, Allah loves those who deal with equity"
(Surah Al-Mumtahinah 60:8)
After reading such passages from the Qur'an and knowing about what Islam
commands and prohibits in jihad, the rules of warfare are given a new
meaning; a meaning of justice. How sad it is then, that whilst Islam is
condemned for striking terror into the hearts of the people, the likes of
the Serbs, the Indian army in Kashmir and the Israeli soldiers in Palestine
are left untarnished for the atrocities they have committed in the name of
warfare.
So what about suicide bombing, is this too a part of jihad in Allah's path?
From what has already been stated above, it can be deduced that this is not
from the religion. However, unfortunately many Muslims have taken suicide
bombing as being a virtuous act by which one receives reward. This could not
be further from the truth. The Prophet (saws) said: "Those who go to
extremes are destroyed" [6]. Suicide bombing is undoubtedly an extremity
which has reached the ranks of the Muslims. In the rules of warfare, we find
no sanction for such an act from the behaviour and words of the Prophet
Muhammed (saws) and his companions. Unfortunately, today (some misguided)
Muslims believe that such acts are paving the way for an Islamic revival and
a return to the rule of Islam's glorious law. However, we fail to bear in
mind that the Prophet (saws) said:
"Do not be delighted by the action of anyone, until you see how he ends up"
[7]
So, for example what is the end of a suicide bomber in Palestine?, a leg
here, an arm there. Massive retaliation by the Israeli's in the West Bank
and Gaza. More Muslims killed and persecuted. How can we be delighted with
such an end? What really hammers the final nail in the coffin of this act,
is that it is suicide; something which is clearly forbidden in Islam. The
Messenger of Allah (saws) said:
"He who kills himself with anything, Allah will torment him with that in the
fire of Hell" [8]
Some are under the misconception that by killing oneself for an Islamic
cause, one commits an act which deserves Paradise. Once when a man killed
himself, the Prophet (saws) said: "He is a dweller of the Fire". When the
people were surprised at this, the Prophet (saws) said:
"A person performs the deeds which to the people appears to be the deeds
befitting the dweller of Paradise, but he is in fact one of the dwellers of
the Fire" [9]
The taking of ones life which Allah has given as a trust to the human, is a
great sin. Likewise the taking of other lives (which is so often the case
with suicide bombing) is also forbidden, as human life is indeed precious:
"...If anyone killed a person not in retaliation for murder or to spread
mischief in the land, it would be as if he killed the whole of mankind. And
(likewise) if anyone saved a life, it would be as if he saved the whole of
mankind"
(Surah Al-Maaida 5:32)
Thus, all other types of extremities such as hostage taking, hijacking and
planting bombs in public places, are clearly forbidden in Islam.
This young civilian man
was shot to death on his
head, neck and stomach by Israeli
soldiers.
The Media
By going through the teachings of Islam, it is clear that such a religion
has only come to benefit mankind - not to destroy it. So why is there so
much hatred for this noble religion in the West? The answer is simple, the
media. It is the Jewish influenced media of the West which has portrayed
Islam to be something that it is not. During the 70's and 80's when the PLO
(Palestine Liberation Organisation) were carrying out daring highjacks on
the worlds airways, the media in the West portrayed it as being Islamic.
When the Shi'ite suicide bombers of the 80's were causing so much havoc in
the Lebanon and in the Gulf region, the media in the West portrayed it as a
part of Islam. However, it is known by the heads of the media that the likes
of the PLO were not an Islamic organisation, and that according to Islam,
Shi'ites are outside the fold of Islam [10]. Yet such facts are never
portrayed by a media which seeks to cover the truth of this religion. A
number of years ago, when the Oklahoma City bomb went off, a headline in one
of the newspapers, 'Today' [11], summed up this attitude. With a picture of
a fire fighter holding a dead child in his arms, the headline read: "In The
Name of Islam" Time has of course proven that this bigoted assumption was
incorrect, as Timothy McVeigh, a right wing radical now faces the death
penalty for the crime [12]. Likewise the bombs which went off in the Paris
metro in 1995, were also blamed on Muslim fanatics. It has now emerged that
the Algerian secret service who having routinely bribed many European
journalists and MPs, were actually behind it. The desire to throw a veil
over Islam is immense by these people:
"They intend to put out the light of Allah with their mouths, but Allah will
complete His light even though the disbelievers hate (it)"
(Surah As-Saff 61:8)
Whilst trying to destroy Islam through this instrument of the media, the
Jews clearly try to portray an image of themselves as being the oppressed
people. Every year, we are reminded as to how many Jews perished under the
Nazis in World War II. We are made to feel sorry for these same people who
have gone on to commit so many crimes upon the Palestinian people. Some may
say that this is a racist and biased viewpoint. But we say; If this media
was not run and orchestrated by the Jews and was truly neutral, then why are
Menachem Begin and Yitzhak Shamir, two former Israeli prime ministers, not
held aloft as being terrorists? Anyone who knows about the history of the
Palestinian occupation will tell you that these two men were members of the
Stern Gang and Irgun, two notorious Jewish terror groups who killed many
innocent people [13]. If this media was truly impartial, then why does it
not tell about the extent of the Israeli bombardment and illegal occupation
of Southern Lebanon and its people? [14] And if this media really had
nothing against the religion of Allah, then why does it not inform the
people that every day hundreds are entering the religion of Islam? Such
things will never be highlighted in the Western media, simply because to do
so would be against their very interests.
With such immense pressure against it, it is indeed a blessing from Allah
that Islam goes from strength to strength. It continues to grow faster then
any other religion in the Western world, conquering the hearts and minds of
thousands. All this should not even surprise us though, for Allah has
promised us that this religion will prevail:
"It is He who has sent His Messenger with the guidance and the religion of
truth, so that He may make it victorious over all other religions, even
though the disbelievers detest it"
(Surah As-Saff 61:9)
It is a must that humanity comes towards the religion of Islam. Without it,
we will continue to slip down the road of inequity and darkness. With it we
can establish a society of justice and peace. Religion of terror? ... no.
The way forward? ... yes.
"There is no compulsion in religion. The right path has indeed become
distinct from the wrong. So whoever rejects false worship and believes in
Allah, then he has grasped the most trustworthy handhold that will never
break. And Allah is All Hearing, All Knowing"
(Surah Al-Baqarah 2:256)
Footnotes
1 By using the many cases of child abuse and homosexuality by priests, Such
a generalisation about Christianity could be made
2 By using the incident of the destruction of the Babri mosque in Ayodya,
India in December 1992 by Hindu zealots, such generalisations could be made
about Hinduism
3 Authentic - Reported by At-Tabaranee
4 Years of sexual liaison with a White House aide, Monica Lewinski, has been
proved against Mr Clinton. Since this time, a number of other women have
also claimed that they have had affairs with the president. And this is the
same man who propagates family values and to whom millions look up to!
5 Reported by Bukhari - Eng. Trans, Vol.4, p. 160, No. 258
6 Authentic - Reported by Ahmed
7 Authentic - Reported by Ahmed
8 Reported by Muslim - Eng. Trans, Vol. 1, p.62, No.203
9 Reported by Muslim - Eng. Trans, Vol. 1, p.64, No.206
10 The beliefs which are contained in the books of the Shi'ites places them
outside of the fold of Islam generally. However, upon the individual Shi'ite,
the proofs need to be established before one can say that he or she is a
disbeliever
11 This newspaper no longer exists
12 It is strange indeed that whilst the Western media criticises Islamic law
for being barbaric and harsh, not a word is said about the fact that McVeigh
too will be executed just as someone would in an Islamic state
13 These two groups killed Arabs, Jews and the British. They are accredited
with the massacre at the village of Deir Yassin, in which many innocent
people were butchered
14 Despite the fact that the UN has even made a resolution against Israel
for this illegal occupation, no 'democratic peace loving nation' (like the
USA!!) has bothered to implement it
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