In the Name of Allah, the Compassionate, the Merciful

 

The truth about Jihad, suicide bombings,
 terrorism, and the media    

            In the linguistic sense, the Arabic word "jihad" means struggling or striving and applies to any effort exerted by anyone. In this sense a student struggles and strives to get an education and pass course work; an employee strives to fulfill his/her job and maintain good relations with his/her employer; a politician strives to maintain or increase his popularity with his constituents and so on. The term strive or struggle may be used for/by Muslims as well non-Muslims; for example, Allah, One and Only True God says in the Qur'an:“ We have enjoined on people kindness to parents; but if they strive (jahadaka) to make you ascribe partners with Me that of which you have no knowledge, then obey them not...” (Qur'an 29:8, also see 31:15).

            In the above two verses of the Qur'an, it is non-Muslim parents who strive (jahada) to convert their Muslim child back to their religion.

            In the West, "jihad" is generally translated as "holy war", a usage the media has popularized. According to Islamic teachings, it is unholy to instigate or start war; however, some wars are inevitable and justifiable. If we translate the words "holy war" back into Arabic we find "harbun muqaddasatun", or for "the holy war", "al-harbu al-muqaddasatu". We challenge any researcher or scholar to find the meaning of "jihad" as holy war in the Qur'an or authentic Hadith collections or in early Islamic literature. Unfortunately, some Muslim writers and translators of the Qur'an, the Hadith and other Islamic literature translate the term "jihad" as "holy war", due to the influence of centuries-old Western propaganda. This could be a reflection of the Christian use of the term "Holy War" to refer to the Crusades of a thousand years ago. However, the Arabic words for "war" are "harb" or "qital", which are found in the Qur'an and Hadith.

            For Muslims the term jihad is applied to all forms of striving and has developed some special meanings over time. The sources of this development are the Qur'an (the Word of God revealed to Prophet Muhammad) and the Hadith (teachings of Prophet Muhammad. The Qur'an and the Hadith use the word "jihad" in several different contexts which are given below:

    1. Recognizing the Creator and loving Him most.
    It is human nature to love what is seen with the eyes and felt with the senses more than the UNSEEN REALITY. The Creator of the Universe and the One God is Allah. He is the Unseen Reality which we tend to ignore and not recognize. The Qur'an addresses those who claim to be believers:“ O you who believe! Choose not your fathers nor your brethren for protectors if they love disbelief over belief; whoever of you takes them for protectors, such are wrong-doers. Say: if your fathers, and your children, and your brethren, and your spouses, and your tribe, and the wealth you have acquired, and business for which you fear shrinkage, and houses you are pleased with are dearer to you than Allah and His Messenger and striving in His way: then wait till Allah brings His command to pass. Allah does not guide disobedient folk” (Qur'an 9:23,24).
    It is indeed a struggle to put Allah ahead of our loved ones, our wealth, our worldly ambitions and our own lives. Especially for a non-Muslim who embraces Islam, it may be a tough struggle due to the opposition of his family, peers and society.

    2. Resisting pressure of parents, peers and society.
    Once a person has made up his mind to put the Creator of the Universe above all else, he often comes under intense pressures. It is not easy to resist such pressures and strive to maintain dedication and love of Allah over all else. A person who has turned to Islam from another religion may be subjected to pressures designed to turn him back to the religion of the family. We read in the Qur'an:“ So obey not the rejecters of faith, but strive (jahidhum) against them by it (the Qur'an) with a great endeavor” (Qur'an 25:52).

    3. Staying on the straight path steadfastly.
    Allah says in the Qur'an:“ And strive (jahidu) for Allah with the endeavor (jihadihi) which is His right. He has chosen you and has not laid upon you in the deen (religion) any hardship ...” (Qur'an 22:78). “ And whosoever strives (jahada), strives (yujahidu) only for himself, for lo! Allah is altogether independent of the universe” (Qur'an 29:6).

    As for those who strive and struggle to live as true Muslims whose lives are made difficult due to persecution by their opponents, they are advised to migrate to a more peaceful and tolerant land and continue with their struggle in the cause of Allah. Allah says in the Qur'an:“ Lo! As for those whom the angels take (in death) while they wronged themselves, (the angels) will ask: in what you were engaged? They will say: we were oppressed in the land. (The angels) will say: was not Allah's earth spacious that you could have migrated therein? ...” (Qur'an 4:97). “ Lo! those who believe, and those who emigrate (to escape persecution) and strive (jahadu) in the way of Allah, these have hope of Allah's mercy ...” (Qur'an 2:218).
    Allah tests the believers in their faith and their steadfastness:“ Or did you think that you would enter Paradise while yet Allah knows not those of you who really strive (jahadu), nor knows those (of you) who are steadfast” (Qur'an 3:142). “ And surely We shall try you with something of fear and hunger, and loss of wealth and lives and fruits; but give glad tidings to the steadfast” (Qur'an 2:155).
    We find that the Prophet Muhammad and his clan were boycotted socially and economically for three years to force him to stop his message and compromise with the pagans but he resisted and realized a moral victory.

    4. Striving for righteous deeds.
    Allah declares in the Qur'an:“ As for those who strive (jahadu) in Us (the cause of Allah), We surely guide them to Our paths, and lo! Allah is with the good doers” (Qur'an 29:69).
    When we are faced with two competing interests, it becomes jihad to choose the right one, as the following Hadith exemplify.
    Aisha, wife of the Prophet asked, “ O Messenger of Allah, we see jihad as the best of deeds, so shouldn't we join it? He replied: But, the best of jihad is a perfect hajj (pilgrimage to Makkah)” (Sahih Al-Bukhari #2784).
    At another occasion a man asked the Prophet Muhammad:“ Should I join the jihad? He asked: Do you have parents? The man said: Yes! The Prophet said: then strive by (serving) them! (Sahih Al-Bukhari #5972).
    Yet another man asked the Messenger of Allah:“ What kind of jihad is better? He replied: A word of truth in front of an oppressive ruler!” (Sunan Al-Nasa'i #4209).
    The Messenger of Allah, Muhammad said:“ ... the mujahid (one who carries out jihad) is he who strives against himself for the sake of obeying Allah, and the muhajir (one who emigrates) is he who abandons evil deeds and sin” (Sahih Ibn Hibban #4862).

    5. Having courage and steadfastness to convey the message of Islam.
    The Qur'an narrates the experiences of a large number of Prophets and good people who suffered a great deal trying to convey the message of Allah to mankind. For examples see the Qur'an 26:1-190, 36:13-32. In the Qur'an, Allah specifically praises those who strive to convey His message:“ Who is better in speech than one who calls (other people) to Allah, works righteous, and declares that he is from the Muslims” (41:33).
    Under adverse conditions it takes great courage to remain a Muslim, declare oneself to be a Muslim and call others to Islam. We read in the Qur'an:“ The (true) believers are only those who believe in Allah and his messenger and afterward doubt not, but strive with their wealth and their selves for the cause of Allah. Such are the truthful” (49:15).

    6. Defending Islam and the community.
    Allah declares in the Qur'an:“ To those against whom war is made, permission is given (to defend themselves), because they are wronged - and verily, Allah is Most Powerful to give them victory - (they are) those who have been expelled from their homes in defiance of right - (for no cause) except that they say, 'Our Lord is Allah....” (Qur'an 22:39-40).
    The Qur'an permits fighting to defend the religion of Islam and the Muslims. This permission includes fighting in self defense and for the protection of family and property. The early Muslims fought many battles against their enemies under the leadership of the Prophet Muhammad or his representatives. For example, when the pagans of Quraysh brought armies against Prophet Muhammad, the Muslims fought to defend their faith and community. The Qur'an adds:“ Fight in the cause of Allah against those who fight against you, but do not transgress limits. Lo! Allah loves not aggressors. ... And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against transgressors” (2:190,193).

    7. Helping allied people who may not be Muslim.
    In the late period of the Prophet Muhammad's life the tribe of Banu Khuza'ah became his ally. They were living near Makkah which was under the rule of the pagan Quraysh, Prophet Muhammad's own tribe. The tribe of Banu Bakr, an ally of Quraysh, with the help of some elements of Quraysh, attacked Banu Khuza'ah and inflicted heavy damage. Banu Khuza'ah invoked the treaty and demanded Prophet Muhammad to come to their help and punish Quraysh. The Prophet Muhammad organized a campaign against Quraysh of Makkah which resulted in the conquest of Makkah which occured without any battle.

    8. Removing treacherous people from power.
    Allah orders the Muslims in the Qur'an:“ If you fear treachery from any group, throw back (their treaty) to them, (so as to be) on equal terms. Lo! Allah loves not the treacherous” (8:58).
    Prophet Muhammad undertook a number of armed campaigns to remove treacherous people from power and their lodgings. He had entered into pacts with several tribes, however, some of them proved themselves treacherous. Prophet Muhammad launched armed campaigns against these tribes, defeated and exiled them from Medina and its surroundings.

    9. Defending through preemptive strikes.
    Indeed, it is difficult to mobilize people to fight when they see no invaders in their territory; however, those who are charged with responsibility see dangers ahead of time and must provide leadership. The Messenger of Allah, Muhammad, had the responsibility to protect his people and the religion he established in Arabia. Whenever he received intelligence reports about enemies gathering near his borders he carried out preemptive strikes, broke their power and dispersed them. Allah ordered Muslims in the Qur'an:“ Fighting is prescribed upon you, and you dislike it. But it may happen that you dislike a thing which is good for you, and it may happen that you love a thing which is bad for you. And Allah knows and you know not” (2:216).

    10. Gaining freedom to inform, educate and convey the message of Islam in an open and free environment.
    Allah declares in the Qur'an:“ They ask you (Muhammad) concerning fighting in the Sacred Month. Say, 'Fighting therein is a grave (offense) but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its inhabitants. Persecution is worse than killing. Nor will they cease fighting you until they turn you back from your faith, if they can. ...” (Qur'an 2:217). “ And those who, when an oppressive wrong is inflicted on them, (are not cowed but) fight back” (Qur'an 42:39).

    To gain this freedom, Prophet Muhammad said:“ Strive (jahidu) against the disbelievers with your hands and tongues” (Sahih Ibn Hibban #4708).
    The life of the Prophet Muhammad was full of striving to gain the freedom to inform and convey the message of Islam. During his stay in Makkah he used non-violent methods and after the establishment of his government in Madinah, by the permission of Allah, he used armed struggle against his enemies whenever he found it inevitable.

    11. Freeing people from tyranny.
    Allah admonishes Muslims in the Qur'an:“ And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: 'Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from You, one who will protect; and raise for us from You, one who will help'” (Qur'an 4:75).
    The mission of the Prophet Muhammad was to free people from tyranny and exploitation by oppressive systems. Once free, individuals in the society were then free to chose Islam or not. Prophet Muhammad's successors continued in his footsteps and went to help oppressed people. For example, after the repeated call by the oppressed people of Spain to the Muslims for help, Spain was liberated by Muslim forces and the tyrant rulers removed. After the conquest of Syria and Iraq by the Muslims, the Christian population of Hims reportedly said to the Muslims:“ We like your rule and justice far better than the state of oppression and tyranny under which we have been living”.
    The defeated rulers of Syria were Roman Christians and Iraq was ruled by Zoarastrian Persians.

 


What should Muslims do when they are victorious?

            Muslims should remove tyranny, treachery, bigotry, and ignorance and replace them with justice and equity. We should provide truthful knowledge and free people from the bondage of associationism (shirk or multiple gods), prejudice, superstition and mythology. Muslims remove immorality, fear, crime, exploitation and replace them with divine morality, peace and education. The Qur'an declares:“ Lo! Allah commands you that you restore deposits to their owners, and if you judge between mankind that you judge justly. Lo! It is proper that Allah admonishes you. Lo! Allah is ever Hearer, Seer” (Qur'an 4:58).

            “ O you who believe! Stand out firmly for Allah's witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to Piety and fear Allah. And Allah is well acquainted with all that you do” (Qur'an 5:8).

            “ And of those whom We have created there is a nation who guides with the Truth and establishes justice with it” (Qur'an 7:181).

            “ Lo! Allah enjoins justice and kindness, and giving to kinsfolk, and forbids lewdness and abomination and wickedness. He exhorts you in order that you may take heed” (Qur'an 16:90).

            “ Those who, if We give them power in the land, establish prescribed prayers (salah) and pay the poor-due (zakah) and enjoin right conduct and forbid evil. And with Allah rests the end (and decision) of (all) affairs” (Qur'an 22:41).


Did Islam spread by force, swords or guns?

            The unequivocal and emphatic answer is NO! The Qur'an declares:“ Let there be no compulsion (or coercion) in the religion (Islam). The right direction is distinctly clear from error” (Qur'an 2:256).

            Here is a good study of the question of the spread of Islam by a Christian missionary, T.W. Arnold:"... of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestantism penal in France, or the Jews were kept out of England for 350 years. The Eastern Churches in Asia were entirely cut off from communion with the rest of Christiandom throughout which no one would have been found to lift a finger on their behalf, as heretical communions. So that the very survival of these Churches to the present day is a strong proof of the generally tolerant attitude of the Mohammedan [sic] governments towards them" (Emphasis added).

            Islam does not teach nor do Muslims desire conversion of any people for fear, greed, marriage or any other form of coercion.

            In conclusion, jihad in Islam is striving in the way of Allah by pen, tongue, hand, media and, if inevitable, with arms. However, jihad in Islam does not include striving for individual or national power, dominance, glory, wealth, prestige or pride.

M. Amir Ali, Ph.D.

References

     

    1. For the sake of simplicity and easy reading, masculine pronouns have been used throughout this brochure. No exclusion of females is intended.

    2. Haykal, M.H., THE LIFE OF MUHAMMAD, Tr. Ismail R. Faruqi, American Trust Publications, 1976, p. 132.

    3. Haykal, pp. 216, 242, 299 and 414 for the Battles of Badr, Uhud, Al-Khandaq and Hunayn, respectively.

    4. Haykal, p. 395 for the Conquest of Makkah.

    5. Haykal, pp. 245, 277, 311 and 326 for campaigns agaist the tribes of Banu Qaynuqa', Banu Al-Nadir, Banu Qurayzah and Banu Lihyan, respectively. Also, see p. 283 for the Battle of Dhat Al-Riqa'.

    6. Haykal, pp. 284, 327, 366, 387, 393, 443 and 515 for the Battles of Dawmat Al-Jandal, Banu Al-Mustaliq, Khayber, Mu'tah, Dhat Al-Salasil, Tabuk and the Campaign of Usama Ibn Zayd, respectively.

    7. Hitti, Philip K., HISTORY OF THE ARABS, St. Martin's Press, New York, 1970, p. 153.

    8. Arnold, Sir Thomas W., THE PREACHING OF ISLAM, A HISTORY OF THE PROPAGATION OF THE MUSLIM FAITH, Westminister A. Constable & Co., London, 1896, p. 80.

 



A bomb goes off in a marketplace in Jerusalem. A suicide bomber launches himself into a bus full of women and children in Tel Aviv. Foreign tourists get massacred at a holiday resort in Luxor, Egypt. Villages upon villages get annihilated in Algeria. The list of events worldwide which have come to symbolise the 'Islamic terror' are endless. From the times in the 70's and 80's when Pan Am and TWA aeroplanes would be highjacked, to the mid 80's in war torn Lebanon where Americans and Europeans would be held as hostages for years; all such incidents have come to be identified with the religion of Islam. Such incidents from past and present have undoubtedly affected Muslims worldwide and more so in the West. Any Muslim, who wants to practice his/her religion and expresses the pious desire to live under the banner of Islam, is labelled a fundamentalist or extremist. Any Muslim man who walks down a busy street in London or Paris (and Paris moreso) with a beard and a scarf on his head, is looked upon as being a terrorist who's probably got an AK47 stashed somewhere on his person. Muslim women who are veiled can't go anywhere in the Western world without being taunted as being oppressed or being mad (for covering up). However, are such beliefs and opinions about Islam really justified?

Palestinian women lament in front of an Israeli Occupation tank as they inspect trees on their land which were destroyed by Israeli Occupation tanks in the Palestinian-ruled area of Beit Lahiya in the northern Gaza Strip October 8, 2001. 



Exploding the myth

One of the many short comings which has arisen in the West, is judging Islam by the conduct of a minority of its people. By doing this, segments of Western society have deliberately played off the desperate actions of many Muslims, and have given it the name of Islam. Such behaviour is clearly not objective and seeks to distort the reality of Islam. For if such a thing was done Judge a religion by the conduct of its people) then we too could say that all Christianity is about is child molesting and homosexuality [1] whilst Hinduism was all about looting and breaking up mosques [2]. Generalising in such a manner is not seen as being objective, yet we find that the Western world is foremost in propagating this outlook on Islam. So what is the reality of Islam? How does one dispel the myths which have been created and spread so viciously? The only way to examine Islam is to simply examine its belief system. Look at its sources, the Qur'an and Sunna, and see what they have to say. This is the way to find the truth about what Islam says about terror, terrorism and terrorists. One who is sincerely searching for the truth, will do it no other way. The very name Islam comes from the Arabic root word 'salama' which means peace. Islam is a religion which is based upon achieving peace through the submission to the will of Allah. Thus, by this very simple linguistic definition, one can ascertain as to what the nature of this religion is. If such a religion is based on the notion of peace, then how is it that so many acts done by its adherents are contrary to peace? The answer is simple. Such actions, if not sanctioned by the religion, have no place with it. They are not Islamic and should not be thought of as Islamic.

Jihad

The word jihad sends shivers down the spines of many Westerners. They readily equate this term with violence and oppression. However, it must be said that the meaning of jihad, as a 'holy war', is something which is totally foreign and not from Islam. If anything, such a description belongs more so to Christianity and its adherents. It was terms like this which were used to justify the slaughter and pillage of towns and cities during the crusades by the Christians. By simply looking into the sources of Islam, one is able to know that the true meaning of jihad is to strive/make effort in the way of Allah. Thus striving in the way of Allah can be both peaceful and physical. The Prophet Muhammed (saws) said:

"The best jihad is (by) the one who strives against his own self for Allah, The Mighty and Majestic" [3]

In the Qur'an, Allah also says:

"So obey not the disbelievers, but make a great jihad (effort) against them (by preaching) with it (the Qur'an)"
(Surah Al-Furqan 25:52)

By controlling and fighting against ones desires, the Muslims can then also physically exert themselves in the path of Allah. It is this physical or combative jihad which receives so much criticism. Because of the sheer ignorance of this type of jihad Islam is regarded as terror, and Muslims are regarded as terrorists. However, the very purpose of this physical jihad is to raise the word of Allah uppermost. By doing this, it liberates and emancipates all those who are crying out for freedom all over the world. If the likes of the pacifists of this world had their way, then the world would indeed be full of anarchy and mischief. The combative jihad seeks to correct this as Allah says in the Qur'an:

"And if Allah did not check one set of people by means of another, the Earth would be full of mischief. But Allah is full of bounty to the worlds"
(Surah Al-Baqarah 2:251)


Such would be the corruption on this Earth if there had never been a combative jihad that Allah says:

"For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues and mosques, wherein the name of Allah is mentioned much, would surely have been pulled down. Indeed Allah will help those who help His (cause). Truly Allah is All strong, All mighty"
(Surah Al-Hajj 22:40)

This combative jihad being both defensive and offensive, is something which is commanded by Allah upon the Muslims. Through this command the oppressed and weak are rescued from the tyranny of the world:


"And what is the matter with you that you do not fight in the cause of Allah and for those weak, ill treated and oppressed among men, women and children whose only cry is; 'Our Lord, rescue us from this town whose people are oppressors and raise for us from you one who will protect and raise for us from you one who will help"
(Surah An-Nisa 4:75)


Anyone who knows the early history of Islam, will know that all those nations and empires which came under the fold of Islam were indeed previously oppressed. When the companions of the Prophet Muhammed (saws) went out for the offensive jihad against the Egyptians, the Persians and the Romans, we find that the people did not resist against them at all. Rather, they accepted Islam on such a scale, that it is inconceivable that the jihad of Islam could be anything other then a liberation for these people; a liberation from centuries of tyranny. In fact, with the Byzantine Egyptians and the people of Spain, the Muslims were even beckoned to come and liberate these lands from the oppression of their kings. This is the glorious track record of the Muslim jihad Compare this with the brutal track record of warfare in the Western world over the centuries. From the crusades against the Muslims to the days of colonial warfare, the Western world has killed, destroyed and plundered everything which has come in its way. Even today this merciless killing goes on by the Western nations. While claiming to be about world peace and security, Western nations are ready to bomb innocent civilians at the drop of a hat. The classic example of this is the recent bombings of Sudan and Afghanistan. Whilst claiming that Sudan and Afghanistan were havens for Islamic terrorists, the bombings of these two nations could not have come at a better time for the American president Bill Clinton. The destruction of innocent lives which were a result of these bombings clearly seem to have been an attempt by Clinton to avert attention away from his sexual misdemeanours; [4] something which he so often gets caught up in. Without doubt this was the reason for such terror from the American military upon innocent people. This is the same American military which claims to enter the worlds trouble spots under the guise of being peace keepers. But

"… when it is said to them; 'Make not mischief on the Earth', they say; 'We are only peace makers'. Indeed they are the ones who make mischief, but they perceive it not"
(Surah Al-Baqarah 2:11-12)

The fault of these sheep was that they belonged to Palestinians. Jewish cultists who insist on living on land confiscated from Palestinians hate everything Palestinian


The hypocrisy of the West is indeed astounding.

By looking at the rules and regulations of this combative jihad it will be clear to any sincere person that this is indeed the religion of truth. When fighting an unjust enemy, no matter how unjust they are, it is forbidden by Islam that their retreating forces are mutilated, tortured or slaughtered. The treacherous violation of treaties and carrying out assassinations after a cease fire, are also prohibited. Allah says in the Qur'an:


"And fight in the way of Allah those who fight you. But do not transgress the limits. Truly Allah loves not the transgressors"
(Surah Al-Baqarah 2:190)

Not transgressing the limits means not to kill women and children, for the Messenger of Allah (saws) "forbade the killing of women and children" [5]. Not transgressing the limits means that the elderly, the sick, monks, worshippers and hired labourers are not attacked. Not transgressing the limits means not killing animals wantonly, burning crops and vegetation, polluting waters and destroying homes, monasteries, churches and synagogues:

"Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion, nor drove you out of your homes. Indeed, Allah loves those who deal with equity"
(Surah Al-Mumtahinah 60:8)

After reading such passages from the Qur'an and knowing about what Islam commands and prohibits in jihad, the rules of warfare are given a new meaning; a meaning of justice. How sad it is then, that whilst Islam is condemned for striking terror into the hearts of the people, the likes of the Serbs, the Indian army in Kashmir and the Israeli soldiers in Palestine are left untarnished for the atrocities they have committed in the name of warfare.

So what about suicide bombing, is this too a part of jihad in Allah's path? From what has already been stated above, it can be deduced that this is not from the religion. However, unfortunately many Muslims have taken suicide bombing as being a virtuous act by which one receives reward. This could not be further from the truth. The Prophet (saws) said: "Those who go to extremes are destroyed" [6]. Suicide bombing is undoubtedly an extremity which has reached the ranks of the Muslims. In the rules of warfare, we find no sanction for such an act from the behaviour and words of the Prophet Muhammed (saws) and his companions. Unfortunately, today (some misguided) Muslims believe that such acts are paving the way for an Islamic revival and a return to the rule of Islam's glorious law. However, we fail to bear in mind that the Prophet (saws) said:

"Do not be delighted by the action of anyone, until you see how he ends up" [7]

So, for example what is the end of a suicide bomber in Palestine?, a leg here, an arm there. Massive retaliation by the Israeli's in the West Bank and Gaza. More Muslims killed and persecuted. How can we be delighted with such an end? What really hammers the final nail in the coffin of this act, is that it is suicide; something which is clearly forbidden in Islam. The Messenger of Allah (saws) said:

"He who kills himself with anything, Allah will torment him with that in the fire of Hell" [8]

Some are under the misconception that by killing oneself for an Islamic cause, one commits an act which deserves Paradise. Once when a man killed himself, the Prophet (saws) said: "He is a dweller of the Fire". When the people were surprised at this, the Prophet (saws) said:

"A person performs the deeds which to the people appears to be the deeds befitting the dweller of Paradise, but he is in fact one of the dwellers of the Fire" [9]

The taking of ones life which Allah has given as a trust to the human, is a great sin. Likewise the taking of other lives (which is so often the case with suicide bombing) is also forbidden, as human life is indeed precious:

"...If anyone killed a person not in retaliation for murder or to spread mischief in the land, it would be as if he killed the whole of mankind. And (likewise) if anyone saved a life, it would be as if he saved the whole of mankind"
(Surah Al-Maaida 5:32)

Thus, all other types of extremities such as hostage taking, hijacking and planting bombs in public places, are clearly forbidden in Islam.

This young civilian man was shot to death on his
head, neck and stomach by Israeli
soldiers.

The Media

By going through the teachings of Islam, it is clear that such a religion has only come to benefit mankind - not to destroy it. So why is there so much hatred for this noble religion in the West? The answer is simple, the media. It is the Jewish influenced media of the West which has portrayed Islam to be something that it is not. During the 70's and 80's when the PLO (Palestine Liberation Organisation) were carrying out daring highjacks on the worlds airways, the media in the West portrayed it as being Islamic. When the Shi'ite suicide bombers of the 80's were causing so much havoc in the Lebanon and in the Gulf region, the media in the West portrayed it as a part of Islam. However, it is known by the heads of the media that the likes of the PLO were not an Islamic organisation, and that according to Islam, Shi'ites are outside the fold of Islam [10]. Yet such facts are never portrayed by a media which seeks to cover the truth of this religion. A number of years ago, when the Oklahoma City bomb went off, a headline in one of the newspapers, 'Today' [11], summed up this attitude. With a picture of a fire fighter holding a dead child in his arms, the headline read: "In The Name of Islam" Time has of course proven that this bigoted assumption was incorrect, as Timothy McVeigh, a right wing radical now faces the death penalty for the crime [12]. Likewise the bombs which went off in the Paris metro in 1995, were also blamed on Muslim fanatics. It has now emerged that the Algerian secret service who having routinely bribed many European journalists and MPs, were actually behind it. The desire to throw a veil over Islam is immense by these people:

"They intend to put out the light of Allah with their mouths, but Allah will complete His light even though the disbelievers hate (it)"
(Surah As-Saff 61:8)

Whilst trying to destroy Islam through this instrument of the media, the Jews clearly try to portray an image of themselves as being the oppressed people. Every year, we are reminded as to how many Jews perished under the Nazis in World War II. We are made to feel sorry for these same people who have gone on to commit so many crimes upon the Palestinian people. Some may say that this is a racist and biased viewpoint. But we say; If this media was not run and orchestrated by the Jews and was truly neutral, then why are Menachem Begin and Yitzhak Shamir, two former Israeli prime ministers, not held aloft as being terrorists? Anyone who knows about the history of the Palestinian occupation will tell you that these two men were members of the Stern Gang and Irgun, two notorious Jewish terror groups who killed many innocent people [13]. If this media was truly impartial, then why does it not tell about the extent of the Israeli bombardment and illegal occupation of Southern Lebanon and its people? [14] And if this media really had nothing against the religion of Allah, then why does it not inform the people that every day hundreds are entering the religion of Islam? Such things will never be highlighted in the Western media, simply because to do so would be against their very interests.

With such immense pressure against it, it is indeed a blessing from Allah that Islam goes from strength to strength. It continues to grow faster then any other religion in the Western world, conquering the hearts and minds of thousands. All this should not even surprise us though, for Allah has promised us that this religion will prevail:

"It is He who has sent His Messenger with the guidance and the religion of truth, so that He may make it victorious over all other religions, even though the disbelievers detest it"
(Surah As-Saff 61:9)

It is a must that humanity comes towards the religion of Islam. Without it, we will continue to slip down the road of inequity and darkness. With it we can establish a society of justice and peace. Religion of terror? ... no. The way forward? ... yes.

"There is no compulsion in religion. The right path has indeed become distinct from the wrong. So whoever rejects false worship and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All Hearing, All Knowing"
(Surah Al-Baqarah 2:256)





Footnotes

1 By using the many cases of child abuse and homosexuality by priests, Such a generalisation about Christianity could be made
2 By using the incident of the destruction of the Babri mosque in Ayodya, India in December 1992 by Hindu zealots, such generalisations could be made about Hinduism
3 Authentic - Reported by At-Tabaranee
4 Years of sexual liaison with a White House aide, Monica Lewinski, has been proved against Mr Clinton. Since this time, a number of other women have also claimed that they have had affairs with the president. And this is the same man who propagates family values and to whom millions look up to!
5 Reported by Bukhari - Eng. Trans, Vol.4, p. 160, No. 258
6 Authentic - Reported by Ahmed
7 Authentic - Reported by Ahmed
8 Reported by Muslim - Eng. Trans, Vol. 1, p.62, No.203
9 Reported by Muslim - Eng. Trans, Vol. 1, p.64, No.206
10 The beliefs which are contained in the books of the Shi'ites places them outside of the fold of Islam generally. However, upon the individual Shi'ite, the proofs need to be established before one can say that he or she is a disbeliever
11 This newspaper no longer exists
12 It is strange indeed that whilst the Western media criticises Islamic law for being barbaric and harsh, not a word is said about the fact that McVeigh too will be executed just as someone would in an Islamic state
13 These two groups killed Arabs, Jews and the British. They are accredited with the massacre at the village of Deir Yassin, in which many innocent people were butchered
14 Despite the fact that the UN has even made a resolution against Israel for this illegal occupation, no 'democratic peace loving nation' (like the USA!!) has bothered to implement it

 

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